Growing up in
a strong Communist family environment as a child, I was exposed to names like
Karl Marx, Lenin, Mao Zedong and many more at a
very early stage of my life. I started flirting with ideologies and
philosophies my friends either didn’t know of or didn’t understand. That sure
put me in a minority bracket. The stage was set for me to forever look at human
beings differently, to always protest against suppression and oppression of all
kinds, to stand by the truth. I was, mind you, way too young for all of this;
but my mind would think of all humans as equals even though at that tender age,
I didn’t know what equality in this world full of grey matters could be like.
Then I started growing up!
The Leftist
movement in India was pioneered by some of the stalwarts of our times. They
stood for principles, they were mass leaders and they sacrificed their lives to
bring equality into the society, to do away with ‘classes’ and above all to establish
the dignity of human rights. The movement, quite sadly, however remained confined
to only specific pockets of India, namely West Bengal, Kerala and Tripura. The
popularity amongst and the mass acceptance of the ideology by people of these
regions could be attributed to a cluster of socio-cultural parameters. I still
remember a series of conversations with my father dating back fifteen years or
so about the imminent state of stagnancy the movement in India was poised to
head to.
While there
has been wide-spread criticism of the ideology itself for decades across the
world and theories for and against the Communist principles have emerged, it in
the context of parliamentary democracy has not been able to leverage itself
outside of the rule book. While we’ll continue to debate Communism versus
Imperialism, the sad truth that we’ve all observed but have not been able to do
much about, is that the ideology has steadily been reduced to a bookish space,
one that is good to talk about, but difficult to comprehend and apply. In a
democratic structure like ours, translating ideology into votes and thereby
capturing the power corridors is the most effective mechanism to script a
positive impact of permanence for the society. The stark reality however is that
Communism has failed to capture the imagination of the young India. Today’s
youth simply doesn’t understand what the movement stands for and what voting for
them in an election would yield. I’ve observed for many years now that the
youth of the country doesn’t anymore identify with this belief. For them, this
is something that has largely lost its relevance.
The question
therefore is: are the Leftist parties in India working on modernizing and
simplifying their ideologies to make them attractive to the people? Are they trying
to bridge the gap between the Marxist principles and the reality of an
electoral polity? Do they realize that electoral oblivion could soon be a
reality, scary enough to shake up the collective wisdom of the Left top brass?
The ouster of
the Left government in West Bengal – I had hoped – would act as the final
wakeup call for them. Has it really? I, as a socio-political observer, do not find
too many glaring evidences to suggest it has. The movement in Tripura is a
classic case study of how to balance the equation between a principled position
and governance through participative democracy of the masses. While I’m certain
the custodians of the Left movement in India would love to emulate the Tripura
model outside of the tiny state, I’m not convinced they have a practical long
term strategy to achieve that and remain relevant to the changing times. Tripura
– however great its governance model is – will fail to orchestrate the
electoral gyration at a national scale.
Time is the
wisest entity known to humans. And the best way to honor that perhaps is to
remain true to the winds of change. I know it’s a mammoth uphill task,
dangerously close to be potentially branded as impossible. When the history of
the Communist movement in India is written, the chapters from this point
onwards could be the turning point in the curious case of Leftism.


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